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2 Hot For Radio - Rev. Shines - Todays Good News Vol. 3 (CDr)

27.01.2020 Vudosida 8 Comments

Crime Junkie. If you can never get enough true crime View All Popular Podcasts. He refuses to be subject to the law of God. Not only do we find pride in the world and in the church world around us, but also we find pride in our own hearts. Although God powerfully works humility in us, we still fight against the sin of pride.

If we have a successful business, or if we have been promoted at work, how quickly we may think this happened because of our own efforts. When problems arise in our homes or in the church, foolishly we assume we can solve that problem without God and His Word.

Sinful pride manifests itself in failing to pray and study the Word of God with urgency. These important activities wane because we are not living in the consciousness that we need God. Pride also manifests itself in relationship to the neighbor.

The proud look down their noses at others. Scripture identifies pride this way when it warns of "a proud look" Prov. Literally, the phrase means, "haughty eyes. Because of superior knowledge, a more pleasing physical appearance, or special skills he might have, the proud man determines he is better than his neighbor.

This pride in relationship to the neighbor often results in a rejection of authority in the world. For example, look at the sin of Eve in the Garden of Eden. In Eve's sin, we see that pride went before the fall. She proudly rejected the authority of her husband by thinking she could battle against Satan herself without the leadership of her head. Any man who thinks he is better than his neighbor believes a lie.

Scripture clearly teaches us that all men are totally depraved. No matter how well one can shoot a basketball, no matter how much knowledge one has, no matter how rich one may be, he is no better than anyone else because before God's law all men are totally depraved sinners. Even as Christians, it is true that not one of us is better than the worst criminal on death row.

With the apostle Paul, we confess, "I am the chief of sinners. Who we are as Christians and what we have in this earth cannot be credited to our abilities. God is the One who makes us different from the wicked. Although we sing these words and know they are true, yet we struggle with this sinful pride because of our sinful natures. Sadly, in the church we find many instances of sinful pride. Office-bearers may easily think more of themselves than they ought because of their office in the church.

Because they are officebearers, they think, no one should question their work. If a concerned member comes to them, they proudly defend actions that may be wrong without confessing sin. This pride is also found in the members of the church in relationship to the consistory.

When the elders come to their homes to admonish them, these members try immediately to defend their actions instead of humbly confessing sin. This is the reaction of pride. But this is more serious than merely being proud before other men.

It is a rejection of Christ and His Word. In pride, church members look down on other church members. We may find ourselves talking to others about the sins of another member in the church instead of speaking to the one who has sinned. As parents, we look down on other parents, in the church and outside of the church, because of the way they rear their children. When we do actually talk to another member about his or her sin, we may speak in a condescending way to him.

When someone approaches us about our sin, instantly we become defensive, justifying what we have done without truly examining it. Why do we do this? We think we are better than others. In these ways and in many others, pride can destroy the church of Jesus Christ. Pride creates disharmony and division in the church. Satan loves to see pride and the manifestation of pride in the church. Satan also loves to see this sinful pride in our covenant homes. Pride is destructive in our homes. In pride, parents are unwilling to confess their sins to their children, provoking their children to anger.

In pride, children think they know better than their parents, and reject the instruction and rules of the home. The sin of pride is the root of fighting between children in the home. Selfishly each child thinks that what he or she wants comes first.

This pride destroys marriages. Instead of humbly confessing sin to each other, each spouse holds the other responsible for the problems they are having. Even if a husband has sinned against his wife, he will blame his wife for provoking him. Proud parents, children, husbands, wives point fingers at others instead of themselves. We must repent of our sinful pride because God hates pride. Proverbs , 17 a states this: "These six things doth the Lord hate; yea, seven are an abomination unto him: A proud look.

God hates and detests the seven sins listed. But there is one sin God especially hates. This one sin that God hates leads a man to commit the other six sins. At the head of this monster is the sin of pride! Especially this sin stokes up the fury of His wrath! Because God hates and detests the sin of pride, He will punish those who continue to walk therein. God declares in Psalm , "Whoso privily slandereth his neighbor, him will I cut off: him that hath an high look and a proud heart will not I suffer.

Why does God hate this sin so much? First, God hates this sin because man in pride believes a lie about himself in relationship to God and his neighbor. Secondly, God hates this sin because it leads to many other sins. The proud man does not trust in God or obey God. The proud man manifests his pride in hatred to the neighbor. Thirdly, God hates this sin because pride robs God of the glory due to His name. The proud man shakes his fist in the face of God, declaring boldly, "I don't need you or your salvation!

I am fine on my own! God will not allow such an attack on His name and glory to go unpunished. Therefore, we must repent and turn from sinful pride.

Pride has no place in our lives as children of God because God has graciously revealed to us what we are: weak and sinful. No matter how strong we are, no matter how long we can work each day, the truth is that we are weak. We cannot provide for ourselves any of the things of this earth. In relationship to God, we are sinners.

We are conceived and born in sin. Because of our sins, we are the proper objects of His eternal wrath. We can do absolutely nothing to earn eternal life. As those who are totally depraved by nature, we also realize that we are no better than anyone else.

What good we are able to do is only because of the grace of God. Although we can do some good, there are still many sins cleaving to us. Only by the grace of God can we have this knowledge. Only by the grace of God can we repent of and put away sinful pride.

As those enabled by the grace of God to put away sinful pride, we must, then, live positively in humility. The opposite of pride is humility. God calls us to live according to the humility of Jesus Christ in Philippians : "Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.

Look not every man on his own things, but every man also on the things of others. Let this mind be in you, which was also in Christ Jesus. True humility is based on the knowledge of faith. The man who is humble not only knows his weakness and sinfulness, but he also understands his complete dependence on God.

The humble man knows that God provides his daily food and all the things he possesses on this earth. The humble man knows God is the source of his salvation in Jesus Christ. Saved by grace alone! The Holy Spirit must apply this salvation to the one for whom Christ died. The humble man confesses always that every good work he performs is the work of God's grace. Just as the proud man manifests his pride in life, so also the humble manifests his humility in life. The humble man trusts and obeys.

Because he trusts in God, he prays fervently to God and studies diligently His Word in the consciousness of His need for God's grace and guidance. The humble man submits to the will of God by obeying His commandments. When he misses the mark of obedience, the humble man readily confesses his sin to God. The humble man fears God.

The humble man also manifests his humility in relationship to his neighbor. He asks the question, "What is best spiritually for my neighbor? What is best for my wife, my husband, my parents, my children, my fellow church member? God will bless humility. In the way of humility, we can be assured that God will bless our homes and our churches with peace and unity.

Let us put away all sinful pride and live humbly before Him in the strength of God's grace. Let us pray in humble dependence on God for the grace to do this. We devoted the last several articles to examinations of heresies which Luther faced in the course of his reformatory work in Germany. With this article we turn to Calvin's struggle against heretics of different kinds. Calvin was subject to countless attacks in the course of his work in Geneva and Strasburg, and in his defending of the faith he became a formidable polemicist.

Because of Calvin's influence throughout Europe and because the Reformation knew no more able defender of the faith, Calvin was subject to almost continuous attacks. It sometimes seemed that every enemy of the truth considered it his solemn duty to attack Calvin. If ever a man's life was filled with controversy, it was Calvin's; although we might add immediately that the devil well understands those who are particularly important in the defense of the cause of God, and they soon become the objects of the devil's attacks.

Without doubt, the Romish Church was Calvin's chief enemy, and Rome would have given much to silence his powerful pen. It was in the nature of Calvin's reformatory work that much of his polemical writings should be directed against the false doctrines and abuses of the church from which all the reformers parted ways.

It is not, however, our intent to go into the errors of Rome and the answers to these errors which the reformers made. That would require too many articles in this rubric. Our readers are, however, urged to read Sadolet's letter to the citizens of Geneva. This Romish prelate tried to lure the people of Geneva back to the Romish fold while Calvin lived in banishment from the city in Strasburg.

And, having read that letter, one must also read Calvin's answer to Sadolet. It is far and away the clearest, most forceful, and most powerful defense of the entire Reformation which came from any of the reformers, either on the continent or in the British Isles. It is a masterpiece of the first sort. It can be found in Volume I of Calvin's Tracts and Treatises, and it has been published in a separate volume.

There were various heretics who barked at Calvin and nipped at his heels with whom we want to deal, but in this first article I have chosen to deal with a group of people, primarily to be found in France, who have come to be called Nicodemites. These people were of concern to Calvin throughout most of his lifetime; in fact, he wrote no fewer than six treatises against them. These people, mainly in France, were not, strictly speaking, heretics.

They taught no heresy but rather expressed agreement with Calvin in all his teachings. To understand the position of these people we must know, first of all, that the Calvin Reformation had had great influence in France.

The Lutheran Reformation had touched the French people only slightly, but, partly because Geneva itself was of French-speaking Switzerland, partly because Geneva sent preachers into France, and partly because Calvin himself was from France, Calvin's teachings had sunk deep roots and had produced, by God's work of gathering the church, an abundant harvest.

At the same time, Rome was firmly in control of France. The strongest and best Romish universities were in France, and the monarchy was under the control of powerful French prelates. The result was fierce persecution. With the possible exception of the Lowlands, no country in Europe knew such terrible persecution as the French Protestants.

Every form of torture and cruel death was inflicted on them in a vain effort to destroy those who held to Calvin's teachings.

Theodore Beza, Calvin's successor, describes the Nicodemites in these words:. At this time also there were some persons in France, who, having fallen away at first from fear of persecution, had afterwards begun to be satisfied with their conduct as to deny that there was any sin in giving bodily attendance on popish rites, provided their minds were devoted to true religion. When those who live in the difficult position which you now occupy perceive that they can neither maintain their tranquillity, nor live on harmonious terms with their neighbours, unless they make a pretence of indulging in Idolatry - amid the difficulties which thus beset and perplex them, they attend more to what may be expedient for themselves than pleasing to God - more to what may gain human favour than secure Divine approbation.

Meanwhile they devise a defence by which they may keep their consciences at ease in the view of the Divine tribunal, pretending that they are far from giving an internal heartfelt assent to any kind of impiety, but only have recourse to a little harmless pretence as a necessary concession to the ignorant, and also as the most promising means of gaining over persons who it were foolish to irritate by a course which could not lead to any beneficial result, and would be attended with the greatest danger.

In brief, the Nicodemites, fearful of persecution, took the position that God was pleased if they confessed His truth in their minds and with their hearts, while they outwardly conformed to all the practices of the Romish Church. Thus they received the name Nicodemites, because they were said to hide their faith, as Nicodemus ostensibly did when he came to Jesus by night for fear of the Jews.

They defended their position with various arguments. They claimed that many of the Romish rites that they attended were indifferent matters, which could be observed without sin. They argued that God looks on the heart and not on the outward appearance. They maintained, somewhat ridiculously, that they could be better witnesses to other Roman Catholics when they were not hounded and persecuted.

And they appealed to the case of Naaman, who received permission from Elisha to enter the temple of Rimmon with his king and bow before the idol. Calvin has a powerful refutation of this appeal to Naaman in his tract mentioned earlier. There were different kinds of Nicodemites. There were some who, though they agreed with Calvin's teachings, stayed in the Romish Church as many today remain in apostatizing churches and, for the most part, kept silence.

But Calvin's attention was especially fixed on these folk in France who found the way of Nicodemus to be the better way to live their Christian life.

Calvin had little patience with these people and condemned them in no uncertain terms. Take, for example, what Calvin writes immediately after the quotation given above in which he summarizes their position: "By such beginnings they commence their own ruin.

Never, so far as I know, did he ever mention one of these people by name - as if to spare them shame. Joe Garrelli : That makes no sense at all! Matthew Brock : Yeah, it does. You'd be surprised how many company policies apply only to me. Soundtracks Hello! Ma Baby uncredited Music by Joseph E.

Add the first question. Language: English. Runtime: 23 min. Sound Mix: Stereo. Color: Color. Edit page. Editors' Picks: Old School Cool. Whatever it may be we want to make sure that we hear from you! Please do not hesitate to reach out, we would love to come alongside you as much as we can!

We are blessed to have so many Bible teachers and their programs on our station. Click on the teacher below to get to know them better. I have a radio next to the shower. There was simply no reason to listen to any other station.

On this particular morning, I turned the radio on and began the usual tooth-brushing, shaving, showering thing. Some rock song was playing: not very REV-ish, but you never know what they'll occasionally slip in.

Maybe it had some tie-in to a news story? But then another rock song, and another, and still no Brian and Steve! Then finally some voice said "X I was taken back to a day some years ago when there was only one alternative station in town.

It was at that time and they changed to a country music format. But why worry, REV just recently added a third transmitter. We are at the Martin Luther King Jr. Our Palmdale L. Are you interested in signing up for the program?

You can sign up here! Tune in to learn about it with us! Grow with us! Gain experience in green industry trade

This is a classic slab of Psychobilly and a historical and influential album that set a new benchmark for what would become the new sound of Psychobilly This CD has been unavailable/hard to find for some time This album will be of interest to Psychobilly and punk fans old and new Demented Are Go still regularly tour and can be found headlining Psycho festivals all over the clubexandalynewlapeconmembspanat.coinfo CD.

8 thought on “2 Hot For Radio - Rev. Shines - Todays Good News Vol. 3 (CDr)”

  1. Voodoojinn says:
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  2. Arashisho says:
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    Jul 28,  · “Today’s Good News Vol. 1” features over 50 minutes of head nodding rare records from the vaults of Rev. Shines of the Lifesavas (Quannum Projects). Rev. Shines has been collecting records from all over the world for most of his life, and finally allows the .
  8. Doushakar says:
    Read and write album reviews for Todays Good News, Vol. 2 - Rev. Shines on AllMusic.

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